om mig finns det inte mycket att säga det man behöver veta står i bloggen läs den
According to Vedanta, awareness is not a product of physical processes and can be considered under four aspects. The first is waking consciousness (jagaritasthana), the identification with “I” or “me” in relationship with phenomenal experiences with external objects. The second aspect is dream consciousness (svapna-sthana), which embodies the same subject/object duality as the waking state. The third aspect of consciousness is deep sleep (susupti), which is non-dual as a result of holding in abeyance all feelings, thoughts, and sensations. The final aspect is the consciousness that underlies and transcends the first three aspects (turiya) also referred to as a trans-cognitive state (anubhava) or a state of self-realization or freedom from body-mind identification (moksha).[22] Gaudiya Vedanta recognizes a fifth aspect of consciousness in which God becomes subordinate to bhakti.[23]
